Bohemond I of Antioch (1054-1111)

    Bohemond I of Antioch or Bohemond of Taranto marshalled another host. He was son of the famous Robert Guiscard, founder of the Norman kingdom of Naples. Anna Comnena thus describes him: "He was taller than the tallest by a cubit. There was an agree-ability in his appearance, but the agree-ability was destroyed by terror. There was something not human in that stature and look of his. His smile seemed to me alive with threat". The fair annalist recognized Bohemond's inheritance of his great father's prestige and ability, and at the same time of his disposition “to regard as foes all whose dominions and riches he coveted ; and was not restrained by fear of God, by man's opinions, or by his own oaths”.

    Robert Guiscard had died while preparing for an attempt to capture Constantinople. With filial pride, his son Bohemond had also "sworn eternal enmity to the Greek emperors. He smiled at the idea of traversing their empire at the head of an army, and, full of confidence in his fortunes, he hoped to make for himself a kingdom before arriving at Jerusalem". Whea the march of the other crusaders was reported to him, with an ostentation of piety which his subsequent career scarcely justified, Bohemond tore his own elegant mantle into tiny crosses and distributed them to his soldiers, who were at the time engaged in the less glorious attempt of reducing the Christian town of Amalfi.

Quarrel between Raymond and Bohemond:

    In November 1098, the chiefs began to assemble at Antioch. Bohemond was absent at first, and Count Raymond took occasion to protest against the bestowal of the citadel on the Norman chief to his own detriment. The other chiefs feared to offend either of these great lords, and so would make no decision. It seemed that the quarrel would prevent any further advance, when Raymond, with characteristic selfrestraint, offered to waive the question for a time. If Bohemond would join in the march south, the count would leave the dispute to the judgment of their peers, always saving the fealty due to the Emperor. Bohemond agreed, and the two rivals were formally reconciled, although both thought well to fortify such parts of the city as they held. When peace had thus been patched up, the army set out on its march. On Saturday, November 28th, Raymond made an unsuccessful attack on Marra, which, on Bohemond 's arrival next day, was renewed, but again to no purpose. Raymond, who often figures as the engineer among the Crusading chiefs, then built a great wooden castle.  The huge machine overtopped the city walls, and defied all attempts to burn or crush it The defenders of the city were driven from their posts by showers of stones, the Crusaders clambered up the walls, and the Saracens fled in panic. The Crusaders slew without discrimination, " so that there was no corner without a Saracen corpse, and one could scarcely ride through the streets without trampling on the dead bodies" (Dec. 11, 1098).

    The capture of Marra led to a fresh quarrel between Raymond and Bohemond. The Norman mocked at the latest revelations of the Count's Provencal follower, Peter Bartholomew ; he also refused to surrender his portion of the city unless Raymond would relinquish his share of Antioch. Raymond taunted his rival with greed and slackness in the fight ; he wished to bestow Marra as a military fief on the Bishop of Albara. A further cause of discord was soon added. Bohemond urged that the advance to Jerusalem should be postponed till Easter; Christmas was close at hand, Godfrey and many knights were still absent at Edessa. The army, however, was in favour of advance, and with one accord appealed to Raymond to be their leader, if all the other chiefs should fail. After some hesitation Raymond agreed, and named a day for the renewal of the march. Bohemond thereon returned in wrath to Antioch. In the face of these troubles Godfrey was summoned from Edessa, and a conference of the chiefs held. Only a few supported Raymond, although these few included the two Roberts and Tancred. But news of the dispute reached those who were lying sick at Marra, and their indignation

References:

Archer (T. A.), The Crusades: The story of the latin kingdom of Jerusalem, New York, 1902, pp. 79,80.

Murray (A. V.), The Crusades: An Encyclopedia, ABC-CLIO, Inc, 2006, PP. 175-76.