Letters of the Sixth Crusade

These are the most valuable sources for the crusade of Frederic II. Each of the contestants tells the story from his own standpoint. We have comparatively little data for controlling their statements and determining their motives.

- Letters of the Sixth Crusade: Letter from Frederic II to Henry III of England in I229.

- Letters of the Sixth Crusade: Letter from Gerold, Patriarch of Jerusalem, to all the Faithful in 1229.

- Letter from the Master of the Hospitalers at Jerusalem to Lord de Melaye in I244.

- Letter from Guy, a crusader Knight, to B. of Chartres in I249.

Letters of the Sixth Crusade: Letter from Guy, a crusader Knight, to B. of Chartres in I249

To his dear half-brother and well-beloved friend, master B. of Chartres, student at Paris, Guy, a knight of the household of the viscount of Melun, greeting and a ready will to do his pleasure.

Because we know that you are uneasy about the state of the Holy Land and our lord, the king of France, and that you are interested in the general welfare of the church as well as the fate of many relatives and friends who are fighting for Christ under the king's orders, therefore, we think we ought to give you exact information as to the events of which a report has doubtless already reached you.

After a council held for that purpose, we departed from Cyprus for the East. The plan was to attack Alexandria, but after a few days a sudden tempest drove us over a wide expanse of the sea. Many of our vessels were driven apart and scattered. The sultan of Cairo and other Saracen princes, informed by spies that we intended to attack Alexandria, had assembled an infinite multitude of armed men from Cairo, Babylon, Damietta and Alexandria, and awaited us in order to put us, while exhausted, to the sword. One night we were borne over the waves by a violent tempest. Toward morning the sky cleared, the storm abated, and our scattered vessels came together safely. An experienced pilot who knew all the coast in this part of the sea and many idioms, and who was a faithful guide, was sent to the masthead, in order that he might tell us if he saw land and knew where we were. After he had carefully and sorrowfully examined all the surrounding country, he cried out terrified, "God help us, God help us, who alone is able ; we are before Damietta.' '

Indeed all of us could see the land. Other pilots on other vessels had already made the same observation, and they began to approach each other. Our lord, the king, assured of our position, with undaunted spirit, endeavored to reanimate and console his men. "My friends and faithful soldiers," said he to them, "we shall be invincible if we are inseparable in our love of one another. It is not without the divine permission that we have been brought here so quickly. I am neither the king of France nor the holy church, you are both. I am only a man whose life will end like other men's when it shall please God. Everything is in our favor, whatever may happen to us. If we are conquered, we shall be martyrs; if we triumph, the glory of God will be exalted thereby — that of all France, yea, even of Christianity, will be exalted thereby. Certainly it would be foolish to believe that God, who foresees all, has incited me in vain. This is His cause, we shall conquer for Christ, He will triumph in us, He will give the glory, the honor and the blessing not unto us, but unto His name."

In the meantime our assembled vessels approached the land. The inhabitants of Damietta and of the neighboring shores could view our fleet of 1500 vessels, without counting those still at a distance and which numbered 150. In our times no one, we believe, had ever seen such a numerous fleet of vessels. The inhabitants of Damietta, astonished and frightened beyond expression, sent four good galleys, with well-skilled sailors, to examine and ascertain who we were and what we wanted. The latter having approached near enough to distinguish our vessels, hesitated, stopped, and, as if certain of what they had to report, made ready to return to their own party; but our galleys with the fast boats got behind them and hemmed them in, so that they were compelled, in spite of their unwillingness, to approach our ships.

Our men, seeing the firmness of the king and his immovable resolution, prepared, according to his orders, for a naval combat. The king commanded to seize these mariners and all whom they met, and ordered us afterward to land and take possession of the country. We then, by means of our mangonels which hurled from a distance five or six stones at once, began to discharge at them fire-darts, stones, and bottles filled with lime, made to be shot from a bow, or small sticks like arrows. The darts pierced the mariners and their vessels, the stones crushed them, the lime flying out of the broken bottles blinded them. Accordingly, three hostile galleys were soon sunk. We saved, however, a few enemies. The fourth galley got away very much damaged. By exquisite tortures we extracted the truth from the sailors who fell alive into our hands, and learned that the citizens of Damietta had left the city and awaited us at Alexandria. The enemies who succeeded in escaping and whose galley was put to flight, some mortally wounded, uttering frightful cries, went to tell the multitude of Saracens who were waiting on the shore, that the sea was covered with a fleet which was drawing near, that the king of France was coming in hostile guise with an infinite number of barons, that the Christians were 10,000 to one, and that they caused fire, stones, and clouds of dust to rain down. " However," they added 1 ' while they are still fatigued from the labor of the sea, if your lives and your homes are dear to you, hasten to kill them, or at least to repulse them vigorously until our soldiers return. We alone have escaped with difficulty to warn you. We have recognized the ensigns of the enemy. See how furiously they rush upon us, equally ready to fight on land or sea."

In consequence of this speech, fear and distrust seized the enemy. All of our men, assured of the truth, conceived the greatest hopes. In emulation of one another they leaped from their vessels into the barks ; the water was too shallow along the shore, the barks and the small vessels could not reach the land. Several warriors, by the express order of the king, cast themselves into the sea. The water was up to their waists. Immediately began a very cruel combat. The first crusaders were promptly followed by others and the whole force of infidels was scattered. We lost only a single man by the enemy's fire. Two or three others, too eager for the combat, threw themselves into the water too quickly and owed their deaths to themselves rather than to others. The Saracens giving way, retired into their city, fleeing shamefully and with great loss. Great numbers of them were mutilated or mortally wounded.

We would have followed them closely, but our chiefs, fearing an ambuscade, held us back. While we were fighting some slaves and captives broke their chains, for the gaolers had also gone out to fight us. Only the women, children and the sick had remained in the city. These slaves and captives, full of joy, rushed to meet us, applauding our king and his army, and crying " Blessed is he who cometh in the name of the Lord." These events happened on Friday the day of our Lord's Passion ; we drew from it a favorable augury. The king disembarked joyfully and safely, as well as the rest of the Christian army. We rested until the next day, when, with the aid and under the guidance of slaves who knew the country and the roads, we got possession of what remained to be captured of the land and shore. But during the night the Saracens, who had discovered that the captives had escaped, had killed those who remained. They thus made of them glorious martyrs of Christ, to their own damnation.

In the darkness of the following night and on Sunday morning, as they lacked weapons and troops, the Saracens seeing the multitude of the Christians who were landing, their courage and firmness, and the sudden desolation of their own city, lacking leaders, superiors and persons to incite them, as well as destitute of strength and weapons for fighting, departed, taking their women and children and carrying off everything movable. They fled from the other side of the city by little gates which they had made long before. Some escaped by land, others by sea, abandoning their city filled with supplies of all kinds. That same day at nine o'clock, two captives who escaped by chance from the hands of the Saracens, came to tell us what had happened. The king, no longer fearing an ambuscade, entered the city before three o'clock without hindrance and without shedding blood. Of all who entered only Hugo Brun, earl of March, was severely wounded. He lost too much blood from his wounds to survive, for he was careless of his life, because of the reproaches which had been inflicted upon him, and rashly rushed into the midst of the enemy. He had been stationed in the front rank, at his own request, because he knew that he was an object of suspicion.

I must not forget to say that the Saracens, after having determined to flee, hurled at us a great quantity of Greek fire, which was very injurious to us, becuase it was carried by a wind which blew from the city. But this wind, suddenly changing, carried the fire back upon Damietta, where it burned several persons and fortresses. It would have consumed more property, if the slaves who had been left had not extinguished it by a process which they knew, and by the will of God, who did not wish that we should take possession of a city which had been burnt to the ground.

The king, having then entered the city in the midst of cries of joy, went immediately into the temple of the Saracens to pray and thank God, whom he regarded as the author of what had taken place. Before eating, all the Christians, weeping sweet and sacred tears of joy, and led by the legate, solemnly sang that hymn of the angels, the Te Deum Laudamus. Then the mass of the blessed Virgin was celebrated in the place where the Christians in ancient times had been wont to celebrate mass and to ring the bells, and which they had now cleansed and sprinkled with holy water. In this place, four days before, as the captives told us, the foul Mohammed had been worshiped with abominable sacrifices, loud shouts and the noise of trumpets. We found in the city an infinite quantity of food, arms, engines, precious clothing, vases, golden and silver utensils and other things. In addition we had our provisions, of which we had plenty, and other dear and necessary objects brought from our vessels.

By the divine goodness, the Christian army, like a pond which is greatly swollen by the torrents pouring in, was added to each day by some soldiers from the lands of lord Ville-Hardouin and some Templars and Hospitalers, besides pilgrims newly arrived, so that we were, by God's grace, largely reinforced. The Templars and Hospitalers did not want to believe in such a triumph. In fact, nothing that had happened was credible. All seemed miraculous, especially the Greek fire which the wind carried back onto the heads of those who hurled it against us. A similar miracle formerly took place at Antioch. A few infidels were converted to Jesus Christ and up to the present time have remained with us.

We, instructed by the past, will in the future exercise much prudence and circumspection in our actions. We have with us faithful Orientals upon whom we can count. They know all the country and the dangers which it offers; they have been baptized with true devotion. While we write, our chiefs are considering what it is necessary to do. The question is whether to proceed to Alexandria or Babylon and Cairo. We do not know what will be decided. We shall inform you of the result, if our lives are spared. The sultan of Babylon, having learned what has taken place, has proposed to us a general engagement for the morrow of St. John the Baptist's day, and in a place which the two armies shall choose, in order, as he says, that fortune may decide for the men of the East or the men of the West, that is between the Christians and themselves, and that the party to whom fate shall give the victory, may glory in it, and the conquered may humbly yield. The king replied that he did not fear the enemy of Christ one day more than another and that he offered no time for rest, but that he defied him to-morrow and every day of his life, until he should take pity on his own soul and should turn to the rd who wishes the whole world to be saved, and who opens the bosom of His mercy to all those who turn to Him.

We tell you these things in this letter through our kinsman Guiscard. He seeks nothing else than that he may, at our expense, prepare himself for a professorship and have a fit lodging for at least two years.

We have learned nothing certain worth reporting about the Tartars. We can expect neither good faith from the perfidious, nor humanity from the inhuman, nor charity from dogs, unless God, to whom nothing is impossible, works this miracle. It is He who has purged the Holy Land from the wicked Charismians. He has destroyed them and caused them to disappear entirely from under heaven. When we learn anything certain or remarkable of the Tartars, or others, we will send you word either by letter or by Roger de Montefagi, who is to return to France in the spring, to the lands of our lord the viscount, to collect money for us.

Letters of the Sixth Crusade: Letter from the Master of the Hospitalers at Jerusalem to Lord de Melaye in I244

To the most potent lord, M. de Melaye, brother G. of Newcastle, by the grace of God, humble master of the holy house at Jerusalem, and guardian of the poor followers of Christ — greeting.

From the information contained in our letters, which we have sent to you on each passage, you can plainly enough see how ill the business of the Holy Land has proceeded, on account of the opposition which for a long time existed, at the time of making the truce, respecting the espousing the cause of the Damascenes against the sultan of Babylon ; and now wishing your excellency to be informed of other events since transpired, we have thought it worth our while to inform you that, about the beginning of the summer last past, the sultan of Damascus, and Seisser, sultan of Cracy, who were formerly enemies, made peace and entered into a treaty with the Christians, on the following conditions ; namely, that they should restore to the Christians the whole of the kingdom of Jerusalem, and the territory which had been in the possession of the Christians, near the river Jordan, besides some villages which they retained possession of in the mountains, and that the Christians were faithfully to give them all the assistance in their power in attacking the sultan of Babylon.

The terms of this treaty having been agreed to by both parties, the Christians began to take up their abode in the Holy City, whilst their army remained at Gazara, in company with that of the aforesaid sultan's, to harass the sultan of Babylon. After they had been some time engaged in that undertaking, the patriarch of Jerusalem landed from the transmarine provinces; and, after taking some slight bodily rest, he was inspired with a longing to visit the sepulchre of our I^ord, and set out on that pilgrimage, on which we also accompanied him. After our vow of pilgrimage was fulfilled, we heard in the Holy City that a countless multitude of that barbarous and perverse race, called Choermians, had, at the summons and order of the sultan of Babylon, occupied the whole surface of the country in the furthest part of our territories adjoining Jerusalem, and had put every living soul to death by fire and sword.

A council was on this held by the Christians living at Jerusalem, and, as they had not the power to resist these people, it was prudently arranged that all the inhabitants of the Holy City, of both sexes and of every age, should proceed, under escort of a battalion of our knights, to Joppa, as a place of safety and refuge. On that same night, after finishing our deliberations, we led the people cautiously out of the city, and had proceeded confidently half the distance, when, owing to the intervention of our old and wily enemy, the devil, a most destructive obstacle presented itself to us; for the aforesaid people raised on the walls of the city some standards, which they found left behind by the fugitives, in order by these means to recall the unwary, by giving them to believe that the Christians who had remained had defeated their adversaries. Some of our fellow-Christians hurried after us to recall us, comforting us with pleased countenance, and declaring that the standards of the Christians, which they well knew, were raised on the wall of Jerusalem, in token that they had defeated the enemy; and they, having been thus deceived, deceived us also.

We, therefore, in our exultation, returned confidently into the Holy City, thinking to dwell there safely, and many from feelings of devotion, and others in hope of obtaining and retaining possession of their inheritances, rashly and incautiously returned, either into the city itself or into the suburbs; we, however, endeavored to dissuade them from this altogether, fearing treachery from these perfidious people, and so went away from them. Not long after our departure, these perfidious Choermians came in great force and surrounded the Christians in the Holy City, making violent assaults on them daily, cutting off all means of ingress and egress to and from the city, and harassing them in various ways, so that, owing to these attacks, hunger and grief, they fell into despair, and all by common consent exposed themselves to the chances and risk of death by the hands of the enemy. They therefore left the city by night, and wandered about in the trackless and desert parts of the mountains till they at length came to a narrow pass, and there they fell into an ambuscade of the enemy, who, surrounding them on all sides, attacked them with swords, arrows, stones and other weapons, slew and cut to pieces, according to a correct computation, about seven thousand men and women, and caused such a massacre that the blood of those of the faith, with sorrow I say it, ran down the sides of the mountain like water. Young men and virgins they hurried off with them into captivity, and retired into the Holy City, where they cut the throats, as of sheep doomed to the slaughter, of the nuns, and aged and infirm men, who, unable to endure the toils of the journey and fight, had fled to the church of the Holy Sepulchre and to Calvary, a place consecrated by the blood of our Lord, thus perpetrating in His holy sanctuary such a crime as the eyes of men had never seen since the commencement of the world.

At length, as the intolerable atrocity of this great crime aroused the devotion of all the Christians to avenge the insult offered to their Creator, it was, by the common consent of all, agreed that we should all, after asking assistance from heaven, arrange ourselves in order, and give battle to these treacherous people. We accordingly attacked them, and fought without resting from early in the morning till the close of the day, when darkness prevented us from distinguishing our own people from our enemies ; immense numbers fell on our side ; but four times as many of our adversaries w r ere slain, as was found out after the battle. On the following (St. Luke the Evangelist's) day, the Knights Templars and Hospitalers, having recovered breath, and invoked assistance from above, together with all the other religious men devoted to this war, and their forces, and the whole army of the Christians, in the Holy Land, assembled by proclamation under the patriarch, and engaged in a most bloody conflict with the aforesaid Choermians and five thousand Saracen knights, who had recently fought under the sultan of Babylon, and who now joined these Choermians ; a fierce attack was made on both sides, as we could not avoid them ; for there was a powerful and numerous army on both sides of us. At length, however, we were unable to stand against such a multitude, for fresh and uninjured troops of the enemy continued to come upon us, as they were ten times as numerous as we, and we wearied and wounded, and still feeling the effects of the recent battle ; so we were compelled to give way, abandoning to them the field, with a bloody and dearly-bought victory ; for great numbers more fell on their side than on ours.

And we were so assisted by Him who is the Saviour of souls, that not a hundred escaped by flight, but, as long as we were able to stand, we mutually exhorted and comforted one another in Christ, and fought so unweariedly and bravely, to the astonishment of our enemies, till we were at length taken prisoners (which, however, we much tried to avoid) or fell slain. Hence, the enemy afterwards said in admiration to their prisoners: " You voluntarily threw yourselves in the way of death; why was this?" To which the prisoners replied: "We would rather die in battle, and with the death of our bodies obtain glorification for our souls, than basely give way and take to flight: such people, indeed, are greatly to be feared."

In the said battle, then, the power of the Christians was crushed, and the number of slain in both armies was incomputable. The masters of the Templars and Hospitalers were slain, as also the masters of other orders, with their brethren and followers. Walter, count of Brienne, and the lord Philip de Montfort, and those who fought under the patriarch, were cut to pieces; of the Templars only eighteen escaped, and sixteen of the Hospitalers, who were afterwards sorry that they had saved themselves. Farewell.

Letters of the Sixth Crusade: Letter from Gerold, Patriarch of Jerusalem, to all the Faithful in 1229.

Gerold, patriarch of Jerusalem, to all the faithful — greeting.

If it should be fully known how astonishing, nay rather, deplorable, the conduct of the emperor has been in the eastern lands from beginning to end, to the great detriment of the cause of Jesus Christ and to the great injury of the Christian faith, from the sole of his foot to the top of his head no common sense would be found in him. For he came, excommunicated, without money and followed by scarcely forty knights, and hoped to maintain himself by spoiling the inhabitants of Syria. He first came to Cyprus and there most discourteously seized that nobleman J. [John] of Ibelin and his sons, whom he had invited to his table under pretext of speaking of the affairs of the Holy Land. Next the king, whom he had invited to meet him, he retained almost as a captive. He thus by violence and fraud got possession of the kingdom.

After these achievements he passed over into Syria. Although in the beginning he promised to do marvels, and although in the presence of the foolish he boasted loudly, he immediately sent to the sultan of Babylon to demand peace. This conduct rendered him despicable in the eyes of the sultan and his subjects, especially after they had discovered that he was not at the head of a numerous army, which might have to some extent added weight to his words. Under the pretext of defending Joppa, he marched with the Christian army towards that city, in order to be nearer the sultan and in order to be able more easily to treat of peace or obtain a truce. What more shall I say ? After long and mysterious conferences, and without having consulted any one who lived in the country, he suddenly announced one day that he had made peace with the sultan. No one saw the text of the peace or truce when the emperor took the oath to observe the articles which were agreed upon. Moreover, you will be able to see clearly how great the malice was and how fraudulent the tenor of certain articles of the truce which we have decided to send to you. The emperor, for giving credit to his word, wished as a guarantee only the word of the sultan, which he obtained. For he said, among other things, that the holy city was surrendered to him.


He went thither with the Christian army on the eve of the Sunday when "Oculi mei" is sung [third Sunday in Lent]. The Sunday following, without any fitting ceremony and although excommunicated, in the chapel of the sepulchre of our Lord, to the manifest prejudice of his honor and of the imperial dignity, he put the diadem upon his forehead, although the Saracens still held the temple of the Lord and Solomon's temple, and although they proclaimed publicly as before the law of Mohammed — to the great confusion and chagrin of the pilgrims.

This same prince, who had previously very often promised to fortify Jerusalem, departed in secrecy from the city at dawn on the following Monday. The Hospitalers and the Templars promised solemnly and earnestly to aid him with all their forces and their advice, if he wanted to fortify the city, as he had promised. But the emperor, who did not care to set affairs right, and who saw that there was no eertaint}' in what had been done, and that the city in the state in which it had been surrendered to him could be neither defended nor fortified, was content with the name of surrender, and on the same day hastened with his family to Joppa. The pilgrims who had entered Jerusalem with the emperor, witnessing his departure, were unwilling to remain behind.

The following Sunday when " Laetare Jerusalem" is sung [fourth Sunday in Lent], he arrived at Acre. There in order to seduce the people and to obtain their favor, he granted them a certain privilege. God knows the motive which made him act thus, and his subsequent conduct will make it known. As, moreover, the passage was near, and as all pilgrims, humble and great, after having visited the Holy Sepulchre, were preparing to withdraw, as if they had accomplished their pilgrimage, because no truce had been concluded with the sultan of Damascus, we, seeing that the holy land was already deserted and abandoned by the pilgrims, in our council formed the plan of retaining soldiers, for the common good, by means of the alms given by the king of France of holy memory.

When the emperor heard of this, he said to us that he was astonished at this, since he had concluded a truce with the sultan of Babylon. We replied to him that the knife was still in the wound, since there was not a truce or peace with the sultan of Damascus, nephew of the aforesaid sultan and opposed co him, adding that even if the sultan of Babylon was unwilling, the former could still do us much harm. The emperor replied, saying that no soldiers ought to be retained in his kingdom without his advice and consent, as he was now king of Jerusalem. We answered to that, that in the matter in question, as well as in all of a similar nature, we were very sorry not to be able, without endangering the salvation of our souls, to obey his wishes, because he was excommunicated. The emperor made no response to us, but on the following day he caused the pilgrims who inhabited the city to be assembled outside by the public crier, and by special messengers he also convoked the prelates and the monks.

Addressing them in person, he began to complain bitterly of us, by heaping up false accusations. Then turning his remarks to the venerable master of the Templars he publicly attempted to severely tarnish the reputation of the latter, by various vain speeches, seeking thus to throw upon others the responsibility for his own faults which were now manifest, and adding at last, that we were maintaining troops with the purpose of injuring him. After that he ordered all foreign soldiers, of all nations, if they valued their lives and property, not to remain in the land from that day on, and ordered count Thomas, whom he intended to leave as bailiff of the country, to punish with stripes any one who was found lingering, in order that the punishment of one might serve as an example to many. After doing all this he withdrew, and would listen to no excuse or answers to the charges which he had so shamefully made. He determined immediately to post some cross-bowmen at the gates of the city, ordering them to allow the Templars to go out but not to return. Next he fortified with cross-bows the churches and other elevated positions, and especially those which commanded the communications between the Templars and ourselves. And you may be sure that he never showed as much animosity and hatred against Saracens.

For our part, seeing his manifest wickedness, we assembled all the prelates and all the prilgrims, and menaced with excommunication all those who should aid the emperor with their advice or their services against the Church, the Templars, the other monks of the holy land, or the pilgrims.

The emperor was more and more irritated, and immediately caused all the passages to be guarded more strictly, refused to allow any kind of provisions to be brought to us or to the members of our party, and placed everywhere cross-bowmen and archers, who attacked severely us, the Templars and the pilgrims. Finally to fill the measure of his malice, he caused some Dominicans and Minorites who had come on Palm Sunday to the proper places to announce the Word of God, to be torn from the pulpit, to be thrown down and dragged along the ground and whipped throughout the city, as if they had been robbers. Then seeing that he did not obtain what he had hoped from the above-mentioned siege, he treated of peace. We replied to him that we would not hear of peace until he sent away the cross-bowmen and other troops, until he had returned our property to us, until finally he had restored all things to the condition and freedom in which they were on that day when he entered Jerusalem. He finally ordered what we wanted to be done, but it was not executed. Therefore we placed the city under interdict.

The emperor, realizing that his wickedness could have no success, was unwilling to remain any longer in the country. And, as if he would have liked to ruin everything, he ordered the crossbows and engines of war, which for a long time had been kept at Acre for the defense of the Holy Land, to be secretly carried onto his vessels. He also sent away several of them to the sultan of Babylon, as his dear friend. He sent a troop of soldiers to Cyprus to levy heavy contributions of money there, and, what appeared to us more astonishing, he destroyed the galleys which he was not able to take with him. Having learned this, we resolved to reproach him with it, but shunning the remonstrance and the correction, he entered a galley secretly, by an obscure way, on the day of the Apostles St. Philip and St. James, and hastened to reach the island of Cyprus, without saying adieu to any one, leaving Joppa destitute; and may he never return!

Very soon the bailiffs of the above-mentioned sultan shut off all departure from Jerusalem for the Christian poor and the Syrians, and many pilgrims died thus on the road.

This is what the emperor did, to the detriment of the Holy Land and of his own soul, as well as many other things which are known and which we leave to others to relate. May the merciful God deign to soften the results ! Farewell.