Letters of the Third Crusade: Letter from Frederic I to Leopold of Austria in 1189

Frederic, by the grace of God, emperor and always august, to his beloved kinsman Leopold, duke of Austria, — greeting and all good wishes.

We thought we ought to tell you, because of your love for us, that our brother, the emperor of Constantinople, although he ought to have been bound by brotherly love, has from the very first violated all the oaths which are known to have been sworn by his chancellor at Nuremberg, in the presence of the princes of the empire, in regard to our security on the march, and markets and exchanges. Moreover, he has seized and ignominiously thrown into prison our ambassadors, the bishop of Miinster, count Rupert 1 and Markward, our chamberlain, together with all their attendants, whom we had sent to confirm the peace and to arrange for our peaceful march on this expedition of the quickening cross. At length, however, after long negotiations, grievously delaying our march until the dangerous winter season, he has sent back to our excellency the aforesaid ambassadors on the feast of St. Simon and St. Jude, as if matters had been satisfactorily arranged, and he has again promised us good markets, the usual exchanges and an abundance of vessels.

Truly, because the burnt child dreads the fire, we can in the future have no confidence in the words and oaths of the Greeks. In order to avoid the stormy winter season, we propose to stay uutil spring at Philippopolis and Adrianople, and to cross over to Constantinople in the favorable season. Therefore, although we rejoice in a well-equipped army, yet we must seek divine succour in our prayers. For these reasons we ask and desire of your love, that in your prayers and pious devotions you commend us and the whole army of the crusaders to God. In addition we ask of your prudence to see that the letters which we send to the pope reach him through your aid and exertions, because you can arrange this more successfully than anyone else.

Letters of the Crusaders: Letter from the East to Master of the Hospitalers in I187

Intruduction:

This letter gives the most reliable account of the events which decided the fate of the kingdom of Jerusalem. It is without pretence to literary style, and the spelling is very bad. In the text the proper names are spelled as in the original letter. The forms in brackets have been adopted from Rey*s Colonies franqucs de Syrie aux XII me et XIII siecles (Paris 1883), and Guy Le Strange's Palestine under the Moslems (Boston and New York, 1890). The rapidity of Saladin's success and the hopelessness of the Christians are well brought out.

The Letter:

We make known to you, lord Archambault, master of the Hospitalers in Italy, and to the brethren, all the events which have happened in the countries beyond the seas.


Learn, therefore, that the king of Jerusalem was near Saphora [Sephoria] with a great army of at least thirty thousand men about the festival of the Apostles Peter and Paul, and was in perfect concord with the count of Tripoli, and the latter was with the army. And behold Saladin, the pagan king, approached Tabaria [Tiberias] with eighty thousand horsemen and took Tabaria. After this was done the king of Jerusalem left Saphora and went with his men drawn up against Saladin. And Saladin came against him near Marestutia [Marescallia] on the Friday after the festival of the Apostles Peter and Paul. Battle was engaged and during the whole day they fought fiercely, but night interrupted the strife. In the intervening night the king of Jerusalem fixed his tents near Salnubia, and on the next day, Saturday, moved with his army.

About the third hour the master of the Templars, with all his brethren, began the battle. They received no aid and, by God's permission, lost the greater portion of their men. After this happened, the king, by hard fighting and with great difficulty, went with his army to Nairn, about a league distant, and then the count of Tripoli came to the king and made him pitch his tents near the mountain, which is a sort of fortress, and they were not able to pitch more than three tents. After this was done, the Turks seeing that they had pitched their tents, kindled fires around the army of the king, and, in truth, the heat was so great that the horsemen were baking and were not able to eat or drink. Next, Baldwin of Fatinor, Bacbaberboc of Tabaria and Leisius, with three other associates, separated themselves from the army, went over to Saladin and— a thing which is grievous to relate — denied their faith, surrendered themselves to him, and betrayed to him the army of the king of Jerusalem, by revealing the difficult position in which it was.

Therefore Saladin sent against us Techedin [Taki-Eddin] with twenty thousand chosen soldiers who rushed upon our army, and the battle raged very fiercely from the ninth hour to vespers. And, because of our sins, very many of ours were killed, the Christian people were conquered, the king was captured, and the holy cross and count Gabula and Milo of Colaterido and Onfred [Honfroy] the youth, and prince Reinald [Reginald] captured and killed. And Walter of Arsun and Hugo of Gibelen [Gibelin] and the lord of Botrono [Botron] and the lord of Marachele and a thousand others of the best, captured and killed, so that not more than two hundred of the horsemen and soldiers escaped. The count of Tripoli, lord Basian and R. [Reginald], the lord of Sidon, escaped.

After this Saladin collected his army again and on Sunday came to Saphora and took Saphora and Nazareth, and Mount Tabor, and on Monday came to Aeon [Acre], which is also called Acris; and those in Aeon surrendered. Likewise those of Caifas and those of Cesarea [Csesarea] and of Jafa [Joppa], and of Naple [Neapolis], and of Ram [Ramlah], and of St. George, and of Ybelinon [Ibelin], and of Bellefort [Belfort], and of Mirabel, and of Tyron [Tyre], and of Gwaler, and of Gazer [Gaza], and of Audurum [Darum], all surrendered. After this, when our galley moved from Sur [Tyre], they sent Sabani to Saladin that he should go to Jerusalem and they would surrender the city. And we fled with the galley to Leehia [Laodicea], and we heard that Tyre had surrendered. Moreover, the following cities are still safe and are awaiting aid from the western Church ; namely, Jerusalem, Sur, Scalona [Ascalon], Marchat, Antyochia [Antioch], Lassar, Saona, Triplis [Tripoli]. Moreover, so great is the multitude of the Saracens and Turks that from Tyre, which they are besieging, they cover the face of the earth as far as Jerusalem, like an innumerable army of ants, and unless aid is quickly brought to the remaining above-mentioned cities and to the very few Christians remaining in the East, by a similar fortune they will be plundered by the raging infidels, thirsting for the blood of the Christians.

Letters of the Crusaders: Letter from Aymeric, Patriarch of Antioch, to Louis VII, King of France in 1164,

Intruduction:

After the second crusade it was difficult to arouse enthusiasm in the West Many letters were written begging piteously for aid. In the meantime affairs in the Holy Land went from bad to worse. Owing to the policy of the Christians, Noureddin had been allowed to get a strong foothold in Egypt But dissensions arose between his general and the vizier of Egypt, and the latter called on the king of Jerusalem for aid. While Amalric, profiting by this chance, was carrying on a successful campaign in Egypt, the events recorded in the first letter took place.

The Letter:


Aymeric, by the grace of God, patriarch of the holy Apostolic See of Antioch, to Louis, illustrious king of the French, — greet- ing and Apostolic benediction.

It would be fitting that we should always write joyful tidings to his royal majesty and should increase the splendor of his heart by the splendor and delight of our words. But the reverse has ever been our lot. The causes for tears, forsooth, are constant, the grief and the groaning are continuous, and we are unable to speak except of what concerns us. For the proverb says : " Where the grief is, there is also the tongue and hand." The deaths of the Christians are frequent and the captures which we see daily. Moreover, the wasting away of the church in the East afflicts with ineradicable grief us who, tortured internally even to our destruction, are dying while living in anguish of soul, and, leading a life more bitter than death, as a culmination of our miseries, are wholly unable to die. Nor is there any one who turns his heart towards us and out of pity directs his hand to aid us. But not to protract our words, the few Christians who are here cry out to you, together with us, and implore your clemency, which with God's assistance is sufficient to liberate us and the church of God in the East.

And now we will tell you of all the events which have happened to us. In the Lent which has just passed, a certain one [Noureddin] of the men who are about us, who is held as chief among the Saracens, and who oppresses our Christian population far more than all who have gone before, and the leader of his army [Schirkuh] having gotten possession of Damascus, the latter entered Egypt with a great force of Turks, in order to conquer the country. Accordingly, the king of Egypt, who is also called the sultan of Babylon, distrusting his own valor and that of his men, held a most warlike council to determine how to meet the advancing Turks and how he could obtain the aid of the king of Jerusalem. For he wisely preferred to rule under tribute rather than to be deprived of both life and kingdom.

The former, therefore, as we have said, entered Egypt, and favored by certain men of that land, captured and fortified a certain city. In the meantime the sultan made an alliance with the lord king [Amalric] by promising to pay tribute each year and to release all the Christian captives in Egypt, and obtained the aid of the lord king. The latter, before setting out, committed the care of his kingdom and land, until his return, to us and to our new prince, his kinsman Bohemond, son of the former prince Raymond.

Therefore, the great devastator of the Christian people, who rules near us, collected together from all sides the kings and races of the infidels and offered a peace and truce to our prince, and very frequently urged it. His reason was that he wished to traverse our land with greater freedom in order to devastate the kingdom of Jerusalem and to be able to bear aid to his vassal fighting in Egypt. But our prince was unwilling to make peace with him until the return of our lord king.

When the former saw that he was not able to accomplish what he had proposed, full of wrath, he turned his weapons against us and laid siege to a certain fortress of ours, called Harrenc, twelve miles distant from our city. But those who were besieged — 7,000 in number, including warriors, men and women — cried loudly to us, ceasing neither day nor night, to have pity on them, and fixed a day beyond which it would be impossible for them to hold out. Our prince having collected all his forces set out from Antioch on the day of St. Lawrence and proceeded as far as the fortress in entire safety. For the Turks in their cunning gave up the siege and withdrew a short distance from the fortress to some narrow passes in their own country.

On the next day our men followed the enemy to that place and, while they were marching without sufficient circumspection, battle was engaged and they fled. The conflict was so disastrous that hardly any one of ours of any rank escaped, except a few whom the strength of their horses or some lucky chance rescued from the tumult. Those captured were our prince [Bohemond III], the count of Tripoli [Raymond II], a certain Greek, Calaman, 1 a duke of illustrious lineage, Mamistrensis, Hugh of Lesiniaco, and some of the brethren of the Templars and Hospitalers who had come from the county of Tripoli with the count. Of the people, some were killed, others captured; very few es- caped; men, horses and weapons were almost entirely destroyed.

After the slaughter of the Christians the Turks returned to the above-mentioned fortress, captured it, and by compact conducted the feeble multitude of women, children and wounded as far as Antioch. Afterwards they advanced to the city, devastated the whole country as far as the sea with fire and sword and exercised their tyranny according to their lusts on everything which met their eyes.

God is a witness that the remnant which is left us is in no way sufficient to guard the walls night and day, and owing to the scarcity of men, we are obliged to entrust their safety and defense to some whom we suspect. Neglecting the church services, the clergy and presbyters guard the gates. We ourselves are looking after the defense of the walls and, as far as possible, are repairing, with great and unremitting labor, the many portions which have been broken down by earthquakes. And all this in vain, unless God shall look upon us with a more kindly countenance. For we do not hope to hold out longer, inasmuch as the valor of the men of the present day has been exhausted and is of no avail. But we do, in order that whatever can be done may not be left undone by us.

Above all, the only anchor which is left in this extremity for our hope is in you. Because we have heard from everybody of your greatness, because we have understood that you more than all the other kings of the West, always have the East in mind. From that we are given to understand that your joy will not be full until you accomplish at some time what we are unable through our misdeeds to accomplish. And it is our hope that by your hand the lord will visit His people and will have compassion on us.

May the sighings and groanings of the Christians enter the ear of the most high and incomparable prince; may the tortures and griefs of the captives strike his heart! And, not to make our letter too long, lest we should waste away in this vain hope and be for a long time consumed by the shadow of death, may his royal majesty deign to write to us and tell us his pleasure. Whatever we undergo by his command will not be difficult for us. May our Lord Jesus Christ increase in the heart of the king the desire which we desire, and may He in whose hand are the hearts of kings enkindle that heart ! Amen.

Letters of the Crusaders of the Second Crusade

These letters, the Second Crusade, were written as official bulletins, in order to set before the German people the disastrous events of the crusade in the light most favorable to the German participants. See especially Kugler: Studien zur Geschichte des zweiten Kreuzznges.

- letter from Conrad III to Wibald, Abbot of Corvey in 1148.

- Another letter from Conrad III to Wibald, Abbot of Corvey in 1148.